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	<title>Comments for Transparent Eye</title>
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	<link>http://transparenteye.net</link>
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		<title>Comment on Not The National Anthem by Volly</title>
		<link>http://transparenteye.net/?p=377&#038;cpage=1#comment-202</link>
		<dc:creator>Volly</dc:creator>
		<pubDate>Sat, 15 Aug 2009 00:20:10 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=377#comment-202</guid>
		<description>&quot;God Bless America is an inferior song, saccharine through and through. It combines religion and nationalism in a way that is, if not quite ugly, does tend to give them impression that God is specifically on our side.&quot;

Kate Smith&#039;s rendition inspired Woody Guthrie to respond with &quot;This Land is Your Land.&quot;</description>
		<content:encoded><![CDATA[<p>&#8220;God Bless America is an inferior song, saccharine through and through. It combines religion and nationalism in a way that is, if not quite ugly, does tend to give them impression that God is specifically on our side.&#8221;</p>
<p>Kate Smith&#8217;s rendition inspired Woody Guthrie to respond with &#8220;This Land is Your Land.&#8221;</p>
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		<title>Comment on The Pain of Being a Redhead by Patrick Murfin</title>
		<link>http://transparenteye.net/?p=383&#038;cpage=1#comment-204</link>
		<dc:creator>Patrick Murfin</dc:creator>
		<pubDate>Wed, 12 Aug 2009 15:52:36 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=383#comment-204</guid>
		<description>One would think that extra sensitivity to pain would not be conducive to survival and thus would tend to be â€œbred outâ€ of the gene pool over time.  Paradoxâ€”the Celts and the Norse, two peoples know for their war-like cultures (until the Norse, at least, some how morphed into the placid Scandinavians) are among those with they highest percentage of red-heads among their people.  How would extra sensitivity to pain be a survival plus for a warrior?  Alternatively, pain avoidance might drive people to alternative conflict resolution.  But I donâ€™t see it much among red heads, who still have the reputation of having short fuses.  No answers, just questions.

Patrickâ€”who is ruddy faced and whose beard was once a bright orange but is now gray.</description>
		<content:encoded><![CDATA[<p>One would think that extra sensitivity to pain would not be conducive to survival and thus would tend to be â€œbred outâ€ of the gene pool over time.  Paradoxâ€”the Celts and the Norse, two peoples know for their war-like cultures (until the Norse, at least, some how morphed into the placid Scandinavians) are among those with they highest percentage of red-heads among their people.  How would extra sensitivity to pain be a survival plus for a warrior?  Alternatively, pain avoidance might drive people to alternative conflict resolution.  But I donâ€™t see it much among red heads, who still have the reputation of having short fuses.  No answers, just questions.</p>
<p>Patrickâ€”who is ruddy faced and whose beard was once a bright orange but is now gray.</p>
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		<title>Comment on Using DNA To Fill In the Dark Ages by niraj giri</title>
		<link>http://transparenteye.net/?p=379&#038;cpage=1#comment-203</link>
		<dc:creator>niraj giri</dc:creator>
		<pubDate>Tue, 14 Jul 2009 01:53:31 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=379#comment-203</guid>
		<description>dear sir,
    my country is a nepal.now i live in japan for study.i have a very big probulam about my eye.when i was 16 years old at that time my right eye was a bursh by hiting stone.now i am suffering from mental and phycal probulam.
       sir please help me if you have any idea or knowledge of a eye transparent,please informe me.i am weating for your information.thank you.
                                                      niraj raj giri
                                                      prithak_niaj@yahoo.com
                                                      toshima-ku,chihaya-cho2-13-15
                                                      hirosi biru,room no.403,
                                                      tokyo,japan</description>
		<content:encoded><![CDATA[<p>dear sir,<br />
    my country is a nepal.now i live in japan for study.i have a very big probulam about my eye.when i was 16 years old at that time my right eye was a bursh by hiting stone.now i am suffering from mental and phycal probulam.<br />
       sir please help me if you have any idea or knowledge of a eye transparent,please informe me.i am weating for your information.thank you.<br />
                                                      niraj raj giri<br />
                                                      <a href="mailto:prithak_niaj@yahoo.com">prithak_niaj@yahoo.com</a><br />
                                                      toshima-ku,chihaya-cho2-13-15<br />
                                                      hirosi biru,room no.403,<br />
                                                      tokyo,japan</p>
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		<title>Comment on Gingrich Find Religion by Jim Farmelant</title>
		<link>http://transparenteye.net/?p=371&#038;cpage=1#comment-201</link>
		<dc:creator>Jim Farmelant</dc:creator>
		<pubDate>Thu, 02 Jul 2009 11:35:57 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=371#comment-201</guid>
		<description>It seems to me that even if we do posit a god, then that wouldn&#039;t solve the problem of how to ground human rights because that would take us into the famous Euthyphro Problem which was first outlined in Plato&#039;s dialog with that name (see:
http://classics.mit.edu/Plato/euthyfro.html), concerning how we ground morality.

Classic theism attempted to solve the problem of providing a foundation for morality (and presumably also human rights) by taking God as the foundation. God is the ultimate law giver. But that raises the old question as to whether something is right because God commands it or whether God commands it because it is right? If we opt for the latter, then the commandments of God cannot be the ultimate foundation for morality because there must exist a logically independent morality which we use to judge the rightness of Godâ€™s commandments. If we opt for the former position, then we risk reducing the proposition that â€˜Godâ€™s commandments are right,â€™ to a mere tautology.

A.J. Ayer, for example,in his book The Central Questions of Philosophy made that very point, first quoting from Bertrand Russell - â€œTheologians have always taught that Godâ€™s decrees are good, and that this is not a mere tautology: it follows that goodness is logically independent of Godâ€™s decrees.â€ Ayer, himself, then went on to state that, â€œThe point that moral standards can never be justified merely by an appeal to authority, whether that authority is taken to be human or divine. There has to be the additional premiss that the person whose dictates we are to follow is good, or that what he commands is right, and this cannot be the mere tautology that he is what he is, or that he commands what he commands.â€</description>
		<content:encoded><![CDATA[<p>It seems to me that even if we do posit a god, then that wouldn&#8217;t solve the problem of how to ground human rights because that would take us into the famous Euthyphro Problem which was first outlined in Plato&#8217;s dialog with that name (see:<br />
<a href="http://classics.mit.edu/Plato/euthyfro.html)" rel="nofollow">http://classics.mit.edu/Plato/euthyfro.html)</a>, concerning how we ground morality.</p>
<p>Classic theism attempted to solve the problem of providing a foundation for morality (and presumably also human rights) by taking God as the foundation. God is the ultimate law giver. But that raises the old question as to whether something is right because God commands it or whether God commands it because it is right? If we opt for the latter, then the commandments of God cannot be the ultimate foundation for morality because there must exist a logically independent morality which we use to judge the rightness of Godâ€™s commandments. If we opt for the former position, then we risk reducing the proposition that â€˜Godâ€™s commandments are right,â€™ to a mere tautology.</p>
<p>A.J. Ayer, for example,in his book The Central Questions of Philosophy made that very point, first quoting from Bertrand Russell &#8211; â€œTheologians have always taught that Godâ€™s decrees are good, and that this is not a mere tautology: it follows that goodness is logically independent of Godâ€™s decrees.â€ Ayer, himself, then went on to state that, â€œThe point that moral standards can never be justified merely by an appeal to authority, whether that authority is taken to be human or divine. There has to be the additional premiss that the person whose dictates we are to follow is good, or that what he commands is right, and this cannot be the mere tautology that he is what he is, or that he commands what he commands.â€</p>
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		<title>Comment on Gingrich Find Religion by Rick Heller</title>
		<link>http://transparenteye.net/?p=371&#038;cpage=1#comment-200</link>
		<dc:creator>Rick Heller</dc:creator>
		<pubDate>Sat, 13 Jun 2009 14:40:18 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=371#comment-200</guid>
		<description>Well, even if you&#039;re right, god doesn&#039;t solve the problem if there is no god.</description>
		<content:encoded><![CDATA[<p>Well, even if you&#8217;re right, god doesn&#8217;t solve the problem if there is no god.</p>
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		<title>Comment on Gingrich Find Religion by Wintery Knight</title>
		<link>http://transparenteye.net/?p=371&#038;cpage=1#comment-199</link>
		<dc:creator>Wintery Knight</dc:creator>
		<pubDate>Thu, 11 Jun 2009 23:02:08 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=371#comment-199</guid>
		<description>No my concern is ontological, not epistemological, so leave the rule book out of it. What is the ground of human rights on atheism? It seems to me that you would have to say that human rights are just the subjective ideas of some group of people.

Again, why should someone, on atheism, care about the pain of others? If it makes them happy to cause pain to others, why should they refrain from doing so, on atheism? What is the ontology of this moral obligation? To whom is it owed? Why should anyone follow it when it goes against their self-interest to do so? It seems to me that your view is YOUR VIEW, so why would I act on the basis of YOUR VIEW, on atheism?</description>
		<content:encoded><![CDATA[<p>No my concern is ontological, not epistemological, so leave the rule book out of it. What is the ground of human rights on atheism? It seems to me that you would have to say that human rights are just the subjective ideas of some group of people.</p>
<p>Again, why should someone, on atheism, care about the pain of others? If it makes them happy to cause pain to others, why should they refrain from doing so, on atheism? What is the ontology of this moral obligation? To whom is it owed? Why should anyone follow it when it goes against their self-interest to do so? It seems to me that your view is YOUR VIEW, so why would I act on the basis of YOUR VIEW, on atheism?</p>
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		<title>Comment on Gingrich Find Religion by Rick Heller</title>
		<link>http://transparenteye.net/?p=371&#038;cpage=1#comment-198</link>
		<dc:creator>Rick Heller</dc:creator>
		<pubDate>Thu, 11 Jun 2009 22:35:50 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=371#comment-198</guid>
		<description>Without a god who can reliably communicate with humankind, human rights have to be grounded in reason and in empirical observations that are self-evident.

The basic observation is that people seek to avoid pain and suffering, and seek pleasure and happiness. Therefore, human rights seeks to protect people from enduring the grossest forms of pain and suffering, and allowing them the freedom to pursue basic pleasures, like that of having a home and family.

Not having a rule book makes it a bit harder, but on the other hand, if the rule book is inaccurate (as you will probably agree is true of those scriptures that are not accepted by your religion) that can big problems too.</description>
		<content:encoded><![CDATA[<p>Without a god who can reliably communicate with humankind, human rights have to be grounded in reason and in empirical observations that are self-evident.</p>
<p>The basic observation is that people seek to avoid pain and suffering, and seek pleasure and happiness. Therefore, human rights seeks to protect people from enduring the grossest forms of pain and suffering, and allowing them the freedom to pursue basic pleasures, like that of having a home and family.</p>
<p>Not having a rule book makes it a bit harder, but on the other hand, if the rule book is inaccurate (as you will probably agree is true of those scriptures that are not accepted by your religion) that can big problems too.</p>
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		<title>Comment on Gingrich Find Religion by Wintery Knight</title>
		<link>http://transparenteye.net/?p=371&#038;cpage=1#comment-197</link>
		<dc:creator>Wintery Knight</dc:creator>
		<pubDate>Wed, 10 Jun 2009 16:25:49 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=371#comment-197</guid>
		<description>Rick, do you believe that human rights are grounded in a personal God? (I.e. - a God who is a person, not non-personal?)

If not, how would you ground human rights, or would you say they were illusory?</description>
		<content:encoded><![CDATA[<p>Rick, do you believe that human rights are grounded in a personal God? (I.e. &#8211; a God who is a person, not non-personal?)</p>
<p>If not, how would you ground human rights, or would you say they were illusory?</p>
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		<title>Comment on Sucking Up to God by Peter</title>
		<link>http://transparenteye.net/?p=331&#038;cpage=1#comment-194</link>
		<dc:creator>Peter</dc:creator>
		<pubDate>Tue, 19 May 2009 14:59:14 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=331#comment-194</guid>
		<description>God is not mocked; and by the same token he isn&#039;t praised.</description>
		<content:encoded><![CDATA[<p>God is not mocked; and by the same token he isn&#8217;t praised.</p>
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		<title>Comment on Textual Criticism of the Koran by Emily Jean Smith</title>
		<link>http://transparenteye.net/?p=335&#038;cpage=1#comment-196</link>
		<dc:creator>Emily Jean Smith</dc:creator>
		<pubDate>Tue, 05 May 2009 17:34:47 +0000</pubDate>
		<guid isPermaLink="false">http://transparenteye.net/?p=335#comment-196</guid>
		<description>The Koran is entirly false, and this is because the Bible
is true so the Koran cannot be true. God bless, Emily</description>
		<content:encoded><![CDATA[<p>The Koran is entirly false, and this is because the Bible<br />
is true so the Koran cannot be true. God bless, Emily</p>
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